Societal Norms and Female Bodies: A Look at Sexuality and Desires - Essay Sample

Introduction

Describe and explain what kind of female bodies meet the norms and values of the dominant (for example, in terms of behaviors, appearances, desires, consumption habits, and sexualities)

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The language, facial expressions, and dressing codes serve as a way to express sexual desires among women. The kind of language that has been used by women and men is disrespectful to any age (Goldstein 30). Women are involved in several sexual activities that make them look like sexual drivers. Some habits that women who meet the dominant behavior exhibit include ignorance. Several cases in the context show ignorance in women. Clothing and courage have been identified as what makes most of them flirt in public.

Women have changed into not being afraid of issues relating to sex. This is identified in the case of Claudia and Anita (Goldstein 35). The two were raped by assailants who broke into their room. This incidence, however, did not affect them, Anita instead is affected by the argument that they had with the Mother who was also involved in helping her abort the child that she had conceived. There is no effect that trauma causes in the minds of women; humor takes control of the situation instead. This case shows ignorance in women.

Another case of humor being replaced with trauma is seen when Gloria broke up with Ignacio; instead of being traumatized, she mocked him with his manhood, she also mocked the way he looked (Goldstein 23). This case shows how women turn sad situations into laughter and criticisms. This means of resistance make them develop the courage to publicly flirt with men. Women who were raped were forced to adopt these cultures so that certain dominant decisions would be made by the courts.

What are the meanings encoded in such bodily aesthetics? In other words, how does a 'proper' female body support and fulfill the dominant (aesthetic) ideology in Brazil's sex- positive 'racial democracy' and the Islamic Republic of Iran?

Eating has been used to refer to sex; the use of this word has led to women being seen as those eaten. Women tend to go for men who either have better sexual capacities or money. The demand for money has made women be seen as "Gold diggers". (Goldstein 890) This phrase refers to women who go for money in men. Some of them get married to men because they hope that their husbands will die leaving them with richness, hence they will be in a different social class. When women break up with their partners, it is perceived that either the man was not a good "eater" or did not have enough money to offer his woman.

The body of women adapts to this move by allowing itself to be used by men without worry. Most women are seen to have better ways of dealing with injustices against their bodies (Goldstein 285). They easily adapt to tremors and move on. Abortion is a solution that has been used to deal with pregnancies which they did not expect. They are also not shaken with relationships coming to an end. They seem to look like they are the ones who end and start relationships. The relationships may start due to richness nature in the man or his good work when it comes to offering sex.

Mothers of girls are seen to be misleading the children because of the kind of life they are leaving. Girls can easily procure an abortion without the parents preventing them from doing it. These habits are seen as modern habits in the Islamic Republic of Iran, therefore it is rejected (Khosravi 171). The traditional leaders fight hard to make sure modern activities do not take control of their original cultural norms.

How have Afro-Brazilian and young Tehrani women refused or resisted their domination through their bodies?

The domination that has made more Brazilian women turn into being sex aiders has been received by some of them. They, however, resist this habit through oral jokes. They crack jokes to avoid mental trauma that such behaviors have caused them (Goldstein, 276). There is distrust among the police because they promote the habits that are being followed by many (Goldstein 300). This distrust has made more women to be exploited; therefore, most of them end up being helpless. Most of them make jokes out of such situations hence hiding their sorrow. Women who are virgins are seen as not being honest, therefore, this attitude has made them resist by creating humor out of it. The women who were raped were not successful in winning. Mothers have done all they can to protect their children from sexual predators but they have failed. The only option that has been seen remaining is acceptance.

Mocking of defiant men has been seen in women from Brazilian culture, consumption is also identified to be a way in which they resist their dominance. Searching for pleasure is what is identified to be driving more Brazilian women into sexual marriages with the intention of making money (Goldstein, 276). Women in the Iranian culture ensure that they have their rights and freedom; this, therefore, has made most of them keep within the doctrines of their culture. Modernism has been identified to promote marriage and human rights too (Khosravi 170). The youths have been involved in discussions concerning modernism to understand it. Their curiosity is what drives their ambitions to learn about foreign cultures such as Persian.

Works Cited

Goldstein, Donna M. Laughter Out of Place: Race, Class, Violence, and Sexuality in a Rio Shantytown. Berkeley: University of California Press, 2003.

Khosravi, Shahram. Young and Defiant in Tehran. Philadelphia, Pa: University of Pennsylvania Press, 2009.