Essay Sample on Postmillennialism

Introduction

The standard millennialism postulates that the Second Coming of Jesus Christ will coincide with the time of great tribulation. In the above period, there will be a mass resurrection of people, in other words, people who have died will be brought back to life, additionally, there will be the rapture of the people of God who are still living and as a result, everyone will be able to meet Jesus Christ for the second judgment. Christians believe that Jesus was crucified on the cross, died and resurrected to save the world from sin, bring order and establish righteousness among the people. Many Christians are hopeful about the Second Coming of Jesus Christ, and in the book of Revelation, there is a belief that all Christians will meet Jesus and thereafter, a thousand years of peace will follow during which the Satan will be imprisoned, and Christ will reign. People who hold into the above view normally fall into three major categories, the pretribulationaists, midtribulationists, and post tribulationists. As a result, the eschatology of hope teaches that there is life after death and that the destiny of souls rest of the own deeds. The soul of a person may either go to Hell, or in Heaven, however, this depends on the second judgment after the Second Coming of Jesus Christ. In eschatology, the pretribulationaists believe that the Second Coming of Jesus Christ will be in two stages separated by seven years duration of tribulation. In the initial stages of tribulation, the rapture will occur where the righteous people will rise in the air to meet Jesus Christ. In the second stage, there will be a seven-year period of suffering, the time when the antichrist will be allowed to rule the world and kill or persecute all the people who will not comply with the Satan's rule. At the end of the period, Jesus Christ will return to establish a period of peace through the defeat of Antichrist.

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In Christianity, there is a belief that all Christians hope to live in eternity either in Hell or in Heaven. Therefore, life after death wholly depends on the righteousness. Christians believe in the rapture, the time when all the righteous people will be rescued while the evil ones will remain on earth under the rule of the antichrist. According to first Thessalonians Chapter 5 versus 9, "God did not appoint us to wrath, but to obtain salvation through Jesus Christ, the Son of God." The destiny of an individual soul, therefore, depends on the righteousness and the belief in true God. According to Christian teachings, the soul is an immortal entity that continues to live after death, the resting place; however, this depends on an individual commitment to the work of Christ and adherence to the commandments of God. During the creation, God created the body and placed the soul in it. Therefore, after the death, the soul part with the body to either to go to hell or to rest with the holy spirit in heaven. In accordance with the Midtribulationists, the rapture will take place halfway point within the seven years of the anti-Christ, this will coincide with the abomination of the desolation. According to Posttribulationists, the Second coming of Jesus Christ will occur towards the end of the tribulation. In other words, the rapture will take place towards the end of the tribulation.

When it comes to the Second Coming of Jesus Christ, postmillennialism holds that God will establish his kingdom on earth that will equip Christians with preaching and redemption work and empowers them with the Holy Spirit. Before the second coming of Jesus Christ, postmillennialism anticipates that eventually, the majority of Christians will be saved. Additionally, increasing the gospel success will create a time in history before the return of Christ; as a result, righteousness, peace, and prosperity will prevail upon the affairs of the people. After the expansive era of the above conditions Jesus Christ will return gloriously, visibly and boldly to end history with the final judgment and the general resurrection and after that, there will be eternal order. Postmillennialism was a leading theological belief among the Protestants who were involved in the promotion of reform movement in the 19th century. The eschatological expectations are shaped by the nature and extent of the believer's involvement on earth. Eschatological expectations assume that either a collective form or an individual embrace individual soul, a group or people, humanity or the whole cosmos.

In the mythical eschatology, the beginning of the universe is reproduced at its end, in other words, the procedure of creating the order out of the chaos that takes place at the beginning of time also occurs at the end time. At the beginning of the earth, according to eschatology, there is the establishment of the pure order of things and the universal laws, but in the long run, the order and the laws decay and degenerate. Salvation is therefore returned at the time of the world's origin. Both the historical actions of humans and actions of gods are perceived as the representations of the everlasting in which the world order is safeguarded against chaos. As a result, history becomes like a cultic drama where kings and priests play out preordained ritual responsibilities. Mythical eschatology can then be defined concerning the myth of eternal return which suggest a cyclic view of history. In the religious anniversaries, the lost history is regenerated while eternity is represented. Through the ceremonial repetition of the creative processes of cosmos, the imprint of transience can be proved otherwise. In other words, everything expected to remain in place while hope is inherent in memory, besides, the future salvation is portrayed as a return to the original golden time. In eschatology, the true meaning of history adheres to the celebration of the repeatability of the origin of the world and the eternity of the cosmos.

Conclusion

On the contrary to the above observation, historical eschatology is grounded on the events in time that give the real structure of history and at the same time, essential to its progress. Biblically influenced eschatologies are usually historical, and as a result, they are directed towards the historical future. In accordance with the above perception, experiences are never universal. Rites such as Seder and Passovers are attempts to repeat experiences and events. Therefore, hope is based on the historical remembrance but transcends that can be historically remembered.

From the bible, it is not clear from the prophets that the sinners should go to hell or the righteous to heaven afterlife. After the resurrection of Jesus Christ, He never mentioned that his disciple would come with him. According to the eschatological studies, by the voice of Jesus Christ, the dead will rise from their grave, and in the end, they will reflect just where they had died thereby arising to the inordinate immortality. Historical eschatologies are based on the faith of Judaism and Israel which shown in Exodus and which has also engrossed increasingly on the anticipated revelation of the glory of God in the entire world. Historical eschatologies are found in Christianity which is concerned with the life and resurrection of Jesus Christ from the dead. The hopes of Christians concentrate on the kingdom of God where history is to end. Christians believe that Jesus was crucified on the cross, died and resurrected to save the world from sin, bring order and establish righteousness among the people. Many Christians are hopeful about the Second Coming of Jesus Christ, and in the book of Revelation, there is a belief that all Christians will meet Jesus and thereafter, a thousand years of peace will follow during which the Satan will be imprisoned, and Christ will reign. Majority of Christians have a belief that death and suffering will persist until the Second Coming of Jesus Christ. However, there are various views about the significance and order of each eschatological events found in the bible.

Bibliography

Migliore, Daniel L. Faith seeking understanding: An introduction to Christian theology. Wm. B. Eerdmans Publishing, 2014.

Moltmann, Jurgen. The coming of God: Christian eschatology. Fortress Press, 2004.

Moltmann, Jurgen. Theology of hope: On the ground and the implications of Christian eschatology. Fortress Press, 1993.

Phelan, John E. 2013. Essential eschatology: our present and future hope. http://public.eblib.com/choice/publicfullrecord.aspx?p=2010669.