Literature Essay on Man's Quest for Morality and Unity With God in the Divine Comedy

In the course of our human nature and live, we at times find ourselves faced with various decision sets, which in one way or the other, contributes to our personalities as well as the world we dwell in. Consequently, we usually fall into a dilemma on how we should deal with elements that are detrimental to our ethical and honorable, and how we should formulate ideal moral choices so as to attain an upright existence, on the Divinities that we are subjected to. In the Divine Comedy, some characters depict various aptitudes in epitomizing human trials that people undergoes or persevere in their quest for harmony and decency with God.

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In the context, Dante elucidates that "Halfway in the course of our life voyage, I realized I was in a shady wood, as I had deviated from the conventional track." This is after he starts contrasting his very individual experience to the human conformist one. Symbolically, the dark wood describes the wicked element of the universe, while the conventional or the straight track is the moral nature, which God expects of us. Additionally, the exploration nature of Dante's journey signifies the general human nature of searching for more knowledge. He undergoes significant harsh conditions and devilish enticements through nasty circumstances in a frightening revelation of hell in his quest of discovering the humanities way of life (Dante Alighieri, et al. pg. 26).

As he fights through the ordeals, Dante aspires a humble and mutual submission to the realization of morality and general comprehension of sources of sins, as he was lost in the dark wood. According to him, moral reclamation would only emanate from an apparent individual reflection on their wicked aspects and those of the world, thus try to correct them through the confrontation of their internal malevolent, as the very first step towards the attainment of the self-knowledge. Consequently, he realizes that hell is real and that human life is allied to agony. The only save track which is sanctified when one dies is only for the righteous and those who have done enough, through diligence on tough times to deserve it. Thus, will see God.

In another perspective, Dante believes that heaven exists, notwithstanding the cruel torment cavity he strives in his course. He is so eager to create a divine life and find God even though he faces excessive hindrance and opposition from the right track, by those who were incarcerated in hell. The city of hell in Inferno implies to the detrimental costs of corrupt and evil deeds and yearnings. The profound stress of fear and misfortune heightened by Dante on the lawbreakers, even though the penalties perpetually co-relate to the criminalities of offenders and retaliatory impartiality sovereignties, suggests that his human inclination to show empathy and understanding to those who are in anguish. Correspondingly, Virgil recapitulates to Dante that "Within here, Godliness finds its way when pity varnishes. For who could be more sinful like a man who strives to curve godly drive for his benefits (Dante Alighieri, et al. pg. 30)." This enhances Dante's hatred for the sinners. Without any doubt, Virgil advocates for spurning of iniquities by all means, and that there should be no compromise on the uprightness and punishment of outlaws. Pitying the offender's misery validates a deprivation of indulgence and comprehension. Dante attempts to grasp the aptitude of surpassing his intimate confines and attain an enhanced facet of self-knowledge, bearing that he had initially deviated from the righteous and Godly ways. The new moral journey, faced with many temptations and filthy darkness enlightens Dante on evil mechanisms in human lives and change him to be a person who upholds what is upright and decent in the eyes of God.

Work Cited

Dante Alighieri, et al. The Divine Comedy Of Dante Alighieri. 1st ed., New York, Bantam Books, 2004,.